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family. The father,
on the other hand, "has many duties as well as rights." Therefore
his power over his family "is not a mark of tyranny, but of
religious unity." "Few foreigners have comprehended the extent of
social equality, ... the amount of influence which woman, bought
and sold as she is, really has in China,... the depth of domestic
affection, of filial piety, of paternal care." "To deal justly
with the slavery of China, we ought to invent another name for
it." "The law, although sanctioning the sale of children for
purposes of adoption within each clan, and even without, is here
in advance of public opinion, as it expressly allows, by an edict,
... the sale of children only to extremely poor people in times
of famine, and forbids even in that case re-sale of a child once
bought."

This last admission on the part of Dr. Eitel, a fact already pointed
out by Sir John Smale, seems to us to clearly demonstrate that a
pretext was now being sought to justify at Hong Kong a state of things
as to slavery that the laws of China forbade and which in no wise
could be justified as Chinese "custom." "The reason for this immense
demand for young fem