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labelled "protection," down to the last ditch of
human degradation. "Well with me," was the motive in the mind of the
"protector." "For thy sake," the argument for the thing as put before
the woman and before the world.




CHAPTER 2.

TREACHEROUS LEGISLATION.


In 1849 a man whose name is known the world over as a writer of
Christian hymns, went to Canton as British Consul and Superintendent
of trade. After a few years he returned to England, and in 1854 was
knighted and sent out to govern the new colony of Hong Kong. It is he
who wrote that beautiful hymn, among others, "Watchman, tell us of
the night." He also wrote, "In the Cross of Christ I Glory." One is
tempted to ask, in which Cross?--the kind made of gilded tin which
holds itself aloft in pride on the top of the church steeple, or
the Cross proclaimed in the challenge of the great Cross-bearer,
"Whosoever doth not bear his Cross, and come after Me, cannot be my
disciple"? The Cross is the emblem of self-sacrifice for the salvation
of the world. Oh, that men really gloried in such self-sacrifice, and
held it forth as the worthiest principle of life! Did Sir John Bowring
hold aloft such a Cross as this, and, with his Master