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there which revealed a Divinity, I
would come to a negative conclusion; if I saw everywhere the signs of a
Creator, I would remain peacefully in faith. But, seeing too much to deny
and too little to be sure, I am in a state to be pitied; wherefore I have a
hundred times wished that if a God maintains Nature, she should testify to
Him unequivocally, and that, if the signs she gives are deceptive, she
should suppress them altogether; that she should say everything or nothing,
that I might see which cause I ought to follow. Whereas in my present state,
ignorant of what I am or of what I ought to do, I know neither my condition
nor my duty. My heart inclines wholly to know where is the true good, in
order to follow it; nothing would be too dear to me for eternity.

I envy those whom I see living in the faith with such carelessness and who
make such a bad use of a gift of which it seems to me I would make such a
different use.

230. It is incomprehensible that God should exist, and it is
incomprehensible that He should not exist; that the soul should be joined to
the body, and that we should have no soul; that the world should be created,
and that it should not be created, etc.; that original sin should be, and
that it should not be.

231. Do you believe it to be impossible that God is infinite, without parts?
Yes. I wish therefore to show you an infinite and indivisible thing. It is a
point moving everywhere with an infinite velocity; for it is one in all
places and is all totality in every place.

Let this effect of nature, which previously seemed to you impossible, make
you know that there may be others of which you are still ignorant. Do not
draw this conclusion from your experiment, that there remains nothing for
you to know; but rather that there remains an infinity for you to know.

232. Infinite movement, the point which fills everything, the mome