not
worthy of the care of others; and it needs all the charity of the religion
which they despise, not to despise them even to the point of leaving them to
their folly. But because this religion obliges us always to regard them, so
long as they are in this life, as capable of the grace which can enlighten
them, and to believe that they may, in a little time, be more replenished
with faith than we are, and that, on the other hand, we may fall into the
blindness wherein they are, we must do for them what we would they should do
for us if we were in their place, and call upon them to have pity upon
themselves, and to take at least some steps in the endeavour to find light.
Let them give to reading this some of the hours which they otherwise employ
so uselessly; whatever aversion they may bring to the task, they will
perhaps gain something, and at least will not lose much. But as for those
who bring to the task perfect sincerity and a real desire to meet with
truth, those I hope will be satisfied and convinced of the proofs of a
religion so divine, which I have here collected, and in which I have
followed somewhat after this order...
195. Before entering into the proofs of the Christian religion, I find it
necessary to point out the sinfulness of those men who live in indifference
to the search for truth in a matter which is so important to them, and which
touches them so nearly.
Of all their errors, this doubtless is the one which most convicts them of
foolishness and blindness, and in which it is easiest to confound them by
the first glimmerings of common sense and by natural feelings.
For it is not to be doubted that the duration of this life is but a moment;
that the state of death is eternal, whatever may be its nature; and that
thus all our actions and thoughts must take such different directions,
according to the state of that eternity, that it is impossible to take one
step with sense and judgement, unless we regulate our course by the truth of
that point which