Re: B.U.Y...C.H.E.A.P__M_A_R_L_B_O_R_O___69Bf9oVDoM

won at play, or in the hare which
they hunt; we would not take these as a gift. We do not seek that easy and
peaceful lot which permits us to think of our unhappy condition, nor the
dangers of war, nor the labour of office, but the bustle which averts these
thoughts of ours and amuses us.

Reasons why we like the chase better than the quarry.

Hence it comes that men so much love noise and stir; hence it comes that the
prison is so horrible a punishment; hence it comes that the pleasure of
solitude is a thing incomprehensible. And it is, in fact, the greatest
source of happiness in the condition of kings that men try incessantly to
divert them and to procure for them all kinds of pleasures.

The king is surrounded by persons whose only thought is to divert the king
and to prevent his thinking of self. For he is unhappy, king though he be,
if he think of himself.

This is all that men have been able to discover to make themselves happy.
And those who philosophise on the matter, and who think men unreasonable for
spending a whole day in chasing a hare which they would not have bought,
scarce know our nature. The hare in itself would not screen us from the
sight of death and calamities; but the chase, which turns away our attention
from these, does screen us.

The advice given to Pyrrhus, to take the rest which he was about to seek
with so much labour, was full of difficulties.

To bid a man live quietly is to bid him live happily. It is to advise him to
be in a state perfectly happy, in which he can think at leisure without
finding therein a cause of distress. This is to misunderstand nature.

As men who naturally understand their own condition avoid nothing so much as
rest, so there is nothing they leave undone in seeking turmoil. Not that
they have an instinctive knowledge of true happiness...

So we are