Christian people, even as far back as Sir John Bowring, Governor
of Hong Kong, and up to the present time, both at Hong Kong and
Singapore, have acquiesced in the false teaching that vice cannot be
put under check in the Orient, where, it is claimed, passion mounts
higher than in the Occident, and that morality is, to a certain
extent, a matter of climate; and in the presence of large numbers of
unmarried soldiers and sailors it is simply "impracticable" to attempt
repressive measures in dealing with social vice. These Christians
have listened to counsels of despair,--the arguments of gross
materialists,--and have shut their eyes to the plainly written THOU
SHALT NOT of the finger of God in His Book.
Had there been the same staunch standing true to principle in these
Oriental countries as in Great Britain the state of immorality
described in the pages of this book could never have developed to the
extent it did. But Christians yielded before what they considered at
least unavoidable, and, not abiding living protests, must take their
share of blame for the state of matters. A higher moral public opinion
_could_ have been created which would have made the existence of
actual slavery an impossibility, with the amount of legislation that
existed with which to put it down. There were a guilty silence and
a guilty ignorance on the part of the better elements of Christian
society at Singapore and Hong Kong, which could be played upon by
treacherous, corrupt officials by the flimsy device of calling the
ravishing of native women "protection," and the most brazen forms of
slavery "servitude." To this extent the individual Christians of these
colonies are in many cases guilty of compromise with slavery; and to
this extent the title of this book applies to them.
The vices of European and American men in the Orient have not been
the development of climate but of opportunity. It is n