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the other invisible; miracles with grace, miracles without grace.

The synagogue, which had been treated with love as a type of the Church, and
with hatred, because it was only the type, has been restored, being on the
point of falling when it was well with God, and thus a type.

Miracles prove the power which God has over hearts, by that which He
exercises over bodies.

The Church has never approved a miracle among heretics.

Miracles a support of religion: they have been the test of Jews; they have
been the test of Christians, saints, innocents, and true believers.

A miracle among schismatics is not so much to be feared; for schism, which
is more obvious than a miracle, visibly indicates their error. But, when
there is no schism and error is in question, miracle decides.

Si non fecissem quae alius non fecit.214 The wretches who have obliged us to
speak of miracles.

Abraham and Gideon confirm faith by miracles.

Judith. God speaks at last in their greatest oppression.

If the cooling of love leaves the Church almost without believers, miracles
will rouse them. This is one of the last effects of