precautionary. The subsidiary reason is
that the Party member, like the proletarian, tolerates present-day
conditions partly because he has no standards of comparison. He must be cut
off from the past, just as he must be cut off from foreign countries,
because it is necessary for him to believe that he is better off than his
ancestors and that the average level of material comfort is constantly
rising. But by far the more important reason for the readjustment of the
past is the need to safeguard the infallibility of the Party. It is not
merely that speeches, statistics, and records of every kind must be
constantly brought up to date in order to show that the predictions of the
Party were in all cases right. It is also that no change in doctrine or in
political alignment can ever be admitted. For to change one's mind, or even
one's policy, is a confession of weakness. If, for example, Eurasia or
Eastasia (whichever it may be) is the enemy today, then that coun