Re: Sadam Al Kahtani should wear her with respect to the stretch

greatest of our miseries. For it is this
which principally hinders us from reflecting upon ourselves and which makes
us insensibly ruin ourselves. Without this we should be in a state of
weariness, and this weariness would spur us to seek a more solid means of
escaping from it. But diversion amuses us, and leads us unconsciously to
death.

172. We do not rest satisfied with the present. We anticipate the future as
too slow in coming, as if in order to hasten its course; or we recall the
past, to stop its too rapid flight. So imprudent are we that we wander in
the times which are not ours and do not think of the only one which belongs
to us; and so idle are we that we dream of those times which are no more and
thoughtlessly overlook that which alone exists. For the present is generally
painful to us. We conceal it from our sight, because it troubles us; and, if
it be delightful to us, we regret to see it pass away. We try to sustain it
by the future and think of arranging matters which are not in our power, for
a time which we have no certainty of reaching.

Let each one examine his thoughts, and he will find them all occupied with
the past and the future. We scarcely ever think of the present; and if we
think of it, it is only to take light from it to arrange the future. The
present is never our end. The past and the present are our means; the future
alone is our end. So we never live, but we hope to live; and, as we are
always preparing to be happy, it is inevitable we should never be so.

173. They say that eclipses foretoken misfortune, because misfortunes are
common, so that,