Re: US-MD: Fort Meade-Systems Administrator, Level 1

justice; for it is far
more ignominious to die by justice than by an unjust sedition.

791. The false justice of Pilate only serves to make Jesus Christ suffer;
for he causes Him to be scourged by his false justice, and afterwards puts
Him to death. It would have been better to have put Him to death at once.
Thus it is with the falsely just. They do good and evil works to please the
world, and to show that they are not altogether of Jesus Christ; for they
are ashamed of Him. And at last, under great temptation and on great
occasions, they kill Him.

792. What man ever had more renown? The whole Jewish people foretell Him
before His coming. The Gentile people worship Him after His coming. The two
peoples, Gentile and Jewish, regard Him as their centre.

And yet what man enjoys this renown less? Of thirty-three years, He lives
thirty without appearing. For three years He passes as an impostor; the
priests and the chief people reject Him; His friends and His nearest
relatives despise Him. Finally, He dies, betrayed by one of His own
disciples, denied by another, and abandoned by all.

What part, then, has He in this renown? Never had man so much renown; never
had man more ignominy. All that renown has served only for us, to render us
capable of recognising Him; and He had none of it for Himself.

793. The infinite distance between body and mind is a symbol of the
infinitely more infinite distance between mind and charity; for charity is
supernatural.

All the glory of greatness has no lustre for people who are in search of
understanding.

The greatness of clever men is invisible to kings, to the rich, to chiefs,
and to all the worldly great.

The greatness of wisdom, which is nothing if not of God, is invisible to the
carnal-minded and to the clever. These are three orders differing in kind.

Great geniuses have