belongs, as science belongs to
intellect. Intuition is the part of judgement, mathematics of intellect.
To make light of philosophy is to be a true philosopher.
5. Those who judge of a work by rule are in regard to others as those who
have a watch are in regard to others. One says, "It is two hours ago"; the
other says, "It is only three-quarters of an hour." I look at my watch, and
say to the one, "You are weary," and to the other, "Time gallops with you";
for it is only an hour and a half ago, and I laugh at those who tell me that
time goes slowly with me and that I judge by imagination. They do not know
that I judge by my watch.
6. Just as we harm the understanding, we harm the feelings also.
The understanding and the feelings are moulded by intercourse; the
understanding and feelings are corrupted by intercourse. Thus good or bad
society improves or corrupts them. It is, then, all-important to know how to
choose in order to improve and not to corrupt them; and we cannot make this
choice, if they be not already improved and not corrupted. Thus a circle is
formed, and those are fortunate who escape it.
7. The greater intellect one has, the more originality one finds in men.
Ordinary persons find no difference between men.
8. There are many people who listen to a sermon in the same way as they
listen to vespers.
9. When we wish to correct with advantage and to show another that he errs,
we must notice from what side he views the matter, for on that side it is
usually true, and admit that truth to him, but reveal to him the side on
which it is false. He is satisfied with that, for he sees that he was not
mistaken and that he only failed to see all sides. Now, no one is offended
at not seeing everything; but one does not like to be mistaken, and that
perhaps arises from the fact that man naturally cannot see everything, and
that naturally he cannot err in the side he looks at, since the perceptions
of our senses are always true.
10. People are